Several studies and surveys reveal black Americans retain remarkably strong levels of religious beliefs and practices. And that spiritual core has an impact on community life in areas from health to economic empowerment.

That’s according to a study measuring racial differences on moral behaviors.

Researchers found that African-Americans scored higher than white people on seven of nine virtues. The results indicated that, compared to white people, African-Americans were more humble, more grateful to God, felt more compassion for strangers and were likelier to provide emotional support and tangible help to people they do not know.

The only virtues in which racial differences were not observed involved compassion and emotional support shown to family members and friends. The study analyzed data from a 2013 national survey of 1,535 adults ages 50 or older.

The black church is not without its concerns. Many black churches are struggling to attract younger generations. Issues such as the role of women and the rise of suburban megachurches siphoning members from smaller, inner-city congregations also demand new responses in a new age.

Yet while many predominantly white mainstream churches suffer severe membership losses, African-Americans appear to be keeping the faith.

Compare the religious lives of black and white Americans:

•Seven in 10 black Americans read the Bible outside of worship; just 44 percent of white Americans open Scripture on their own, a Bible in American Life study showed.


•The 2012 General Social Survey found nearly half of African-Americans reported praying several times a day; just 27 percent of white people prayed with the same frequency.


•Fifty-one percent of African-Americans, compared to 37 percent of white people, strongly agree that they have a personally meaningful relationship with God, according to the Portraits of American Life Study.


•Fifty-nine percent of members of historically black churches reported attending services at least once a week; nationally, 39 percent of all Americans reported attending with similar frequency, according to the 2007 Pew U.S. Religious Landscape Survey.


•The percentage of white religious “nones” — individuals with no religious affiliation — rose from 15 percent in 2007 to 20 percent in 2012, while there was no statistically significant change among black Americans, Pew religion surveys found.

That high degree of personal faith matters in maintaining vital religious communities.

A study analyzing data from the National Survey of American Life found that white people are significantly more likely than African-Americans to never attend services and to not have a denominational home.

A major reason: Individuals who are not involved in religion are less likely than others to engage in activities such as reading religious texts, prayer and looking to God for strength, the study finding suggested.

A strong faith also leads to other positive outcomes, research indicates.

For example, the study on moral behavior found that “black people are likely to have higher virtue scores than whites because they are more committed to their faith than whites.”

In a separate study, researchers found that black people who were more frequent churchgoers and religious volunteers were more likely to have greater self-confidence and less likely to feel overwhelmed by personal challenges.

The findings can encourage health care providers to work together with faith communities to take advantage of “the inoculative potential of black churches,” sociologist Gary Oates of Bowling Green State University said.

Another area where research suggests black churches are taking a leading role is in economic empowerment.

Forty-two percent of black Protestants said their place of worship has encouraged them to start a business. That percentage is nearly three times as high as the 15 percent of evangelical and mainline Protestants who reported hearing similar encouragement, according to the 2010 Baylor Religion Survey.

The research findings should not be too surprising. Study after study finds a relation between vibrant religious communities and places where individuals have a strong faith and feel their spiritual needs are being met.

These studies suggest that the spiritual gifts of black Americans and the black church are often ignored or buried under stereotypes that focus disproportionately on political activism or emotional worship.

In the latest issue of the journal Sociology of Religion, sociologist Sandra Barnes of Vanderbilt University advocates for greater, more nuanced research on the evolving role of religion in the lives of black Americans and the relevance of the black church in contemporary America.

“The Black Church has always been complicated, the black community more heterogeneous than described in academic and mainstream sources, and its prophetic witness more dynamic than not,” Dr. Barnes notes in the article.